Süleyman'ın Özdeyişleri 13:12 Yorum

Among the children of the same parents it is no new thing for some to be hopeful and others the contrary; now here we are taught to distinguish. 1. There is great hope of those that have a reverence for their parents, and are willing to be advised and admonished by them. He is a wise son, and is in a far way to be wiser, that hears his father's instruction, desires to hear it, regards it, and complies with it, and does not merely give it the hearing. 2. There is little hope of those that will not so much as hear rebuke with any patience, but scorn to submit to government and scoff at those that deal faithfully with them. How can those mend a fault who will not be told of it, but count those their enemies who do them that kindness?

Note, 1. Nothing is more grievous than the disappointment of a raised expectation, though not in the thing itself by a denial, yet in the time of it by a delay: Hope deferred makes the heart sick and languishing, fretful and peevish; but hope quite dashed kills the heart, and the more high the expectation was raised the more cutting is the frustration of it. It is therefore our wisdom not to promise ourselves any great matters from the creature, not to feed ourselves with any vain hopes from this world, lest we lay up matter for our own vexation; and what we do hope for let us prepare to be disappointed in, that, if it should prove so, it may prove the easier; and let us not be hasty. 2. Nothing is more grateful than to enjoy that, at last, which we have long wished and waited for: When the desire does come it puts men into a sort of paradise, a garden of pleasure, for it is a tree of life. It will aggravate the eternal misery of the wicked that their hopes will be frustrated; and it will make the happiness of heaven the more welcome to the saints that it is what they have earnestly longed for as the crown of their hopes.

A wise son heareth his father's instruction,.... As he should, and has good reason to do; since it must be cordial, faithful, and disinterested, as well as the effect of age and experience. He "asks for it" and "loves" it, as Jarchi supplies the text; he likes and approves of it, is well pleased with it, and delights in it; seeing it tends to his profit and advantage; he "receives" it, as the Targum, so Ben Melech; he listens to and obeys it, and acts agreeably to it, which shows him to be wise; and this is the way to be wiser and wiser. So one that is spiritually wise will attend to and receive the instruction of Wisdom or Christ; who stands in the relation of an everlasting fin, her to his children; whose instruction is the doctrine of the Gospel; which a wise man hears, so as to understand it; to love and like it, and approve of it; cordially to embrace and obey it, and put it in practice; see Mat 7:24. The word also signifies "correction" (s), because instruction often comes by it; and he that is a wise man will hear the rod and him that has appointed it, and learn to know his mind by it, and receive instruction from it: or is "chastised by his father" (t), and takes it well, Mic 6:9; but a scorner heareth not rebuke; that is, a son who is a scorner, as the Targum and Aben Ezra; one that makes a mock at sin, and scoffs at religion: such a man will be so far from hearing, attending to, and receiving the rebuke and reproof of his father, that he will scoff also at that; such as were the sons in law of Lot, and the sons of Eli and Samuel. So scornful men, that make a jest of everything that is sacred, will not hearken to the reproof of God's word, to the rebukes of Gospel ministers, or even to the rebukes of Providence, which will issue in their destruction, Pro 5:11. (s) "obedivit castigationem", Baynus, so Gejerus. (t) "Castigatur a patre, vel castigatus patris", Scultens, so De Dieu.

Hope deferred maketh the heart sick,.... That is, the object hoped for; if it is not enjoyed so soon as expected, at least if it is delayed any length of time, the mind becomes uneasy, the heart sinks and fails, and the man is dispirited and ready to despond, and give up all hope of enjoying the desired blessing; whether it be deliverance from any evil, or the possession of any good; but when the desire cometh, it is a tree of life; when that which is hoped and wished for, and has been long expected and desired, comes; when there is an accomplishment of men's wishes, it is as grateful to him as the tree of life was in Eden's garden; it gives him an unspeakable pleasure and delight. This may be applied to many things in a spiritual way, as to the first coming of Christ; and some have thought this is greatly regarded and chiefly intended; this was the object of the hope of Old Testament saints; and it was hoped for on a good foundation, on the promise of God, which was frequently repeated, enlarged, and confirmed; yet this promised and hoped for blessing was deferred a long time; from the first promise of it to its accomplishment were four thousand years; though not deferred longer than the appointed time, yet longer than the saints expected, and which sometimes made their hearts sick; they became weak and feeble, fearful and dispirited, lest it should never come to pass, which occasioned fresh promises and assurances to them; see Isa 35:3, Mal 3:1; but when "the desire" came, Christ the desired object; and who is desirable for the excellencies of his person, his mediatorial qualifications, the work of redemption and salvation he came about, and the blessings he brought with him; and who is the "desire of all nations" that was to come, Hag 2:7; it was exceeding joyful and delightful to all that expected him, and were looking for redemption in Israel, or Christ; "the coming desire" (i), as it may be rendered, is "a tree of life", or "lives", the author of life, natural, spiritual, and eternal; see Pro 3:18. It may be applied also to the spiritual presence of Christ, and communion with him; this is what believers, being sometimes without, hope and wait for; and sometimes it is deferred a long time, at least they think it so, which makes them very uneasy, and even sick of love, as the church was, Sol 5:8; but when what they so earnestly desire is granted them, it is as if they were in Eden's garden, or rather in the paradise above, plucking the fruit of the tree of life: likewise it may be applied to eternal glory and happiness; this is the object of hope in the present state; it is sometimes impatiently expected and desired, and the language of the soul is, "Why is his chariot so long in coming?", "come, Lord Jesus, come quickly", Jdg 5:28; and when this desired happiness is enjoyed, how sweet will it be! and the sweeter for having been so much longed and wished for; and when the saints will be in the paradise of God, and eat of the tree of life in the midst of it, and never hunger more. (i) "desiderium venieus", V. L. Pagninus, Mercerus, Cocceius, Michaelis, Schultens.

"Hope deferred makes the heart sick," etc. For certainly, as long as the hope of eternal things is deferred, the soul of the faithful is afflicted, either because of the delay of the good things they love or because of the imposition of the evils they endure. But when what they desire comes, they easily forget what they have endured, because they begin to live forever with their Redeemer, whom they sought with their whole intention. He himself is the tree of life to those who embrace him.

(Pro. 13:1-25) (Compare Pro 6:1-5; Pro 10:1, Pro 10:17).

desire cometh--is realized. a tree of life--or, "cause of happiness."

The figures of paradise in Pro 13:12 and Pro 13:14 require us to take along with them the intermediate verse (Pro 13:13). 12 Deferred waiting maketh the heart sick, And a tree of life is a wish accomplished. Singularly the lxx Κρείσσων ἐναρχόμενος βοηθῶν καρδίᾳ, followed by the Syr. (which the Targ. Transcribes): (Note: That the Targum of the Proverbs is a Jewish elaboration of the Peshito text, vid., Nldeke in Merx' Archiv, Bd. ii. pp. 246-49.) Better is he who begins to help than he who remains in hesitating expectation, by which תחלת is doubled, and is derived once from הוחיל, to wait, and the second time from החל, to begin. If the lxx, with its imitators, deteriorates to such a degree proverbs so clear, beautiful, and inviolable, what may one expect from it in the case of those not easily understood! משּׁך signifies also, Isa 18:2, to be widely extended (cf. Arab. meshaḳ), here in the sense of time, as נמשׁך, to prolong, Isa 13:22, and post-bibl. משׁך הזּמן, the course of time. Regarding תּוחלת, vid., at Pro 10:28, where as Pro 11:27 תּקות, here תּאוה, as also Psa 78:29 of the object of the wish, and with בוא in the sense of being fulfilled (cf. Jos 21:43), as there with הביא in the sense of accomplishing or performing. Extended waiting makes the heart sick, causes heart-woe (מחלה, part. fem. Hiph. of חלה, to be slack, feeble, sick; R. חל, to loosen, to make loose); on the contrary, a wish that has been fulfilled is a tree of life (cf. p. 23), of a quickening and strengthening influence, like that tree of paradise which was destined to renew and extend the life of man.